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As
we said before, after giving each other a smacking kiss at the Plaza del
Obradoiro, it dawns on us that we are no longer pilgrims. How does that
happen? Suddenly, in the same fast way that Fairy performs the anti-grease
miracle.

Queuing one more time....
As
we are pilgrims no more but mere mortal people, we try to behave as
everybody else does: Entering the cathedral, we put our hands on the column,
embracing the Saint... and, in a word, fulfilling all the rites. Once we
achieve all our goals, more with our will than with the facts, we go to ask
for our Compostela. The queue for getting the Compostela is very long, wide
and compact. We arrive at the entrance two hours later. Taking into account
the possibility that our religious knowledge can be checked, we recite the
name of our parish, the name of our pastor, the Hail Mary, the Salve, and
the Creed.

After two hours queuing.
Half
an hour later we appear before the court for pilgrims who had their
pilgrimages fulfilled. Much to my surprise they only ask me to fill in a
form and when I realise I have my Compostela in my hand. An old priest, just
beside me, asks Paca:
-
So,
you come from Roncesvalles, my child. The Camino is very hard, isn’t
it, dear?
-
Not
at all, the truth is that I have had a very nice time! Paca says in a
totally relaxed way.
I
think that Paca’s Compostela is on the air. A little meaningful nudge with
my boot on her foot to make her think over what she is about to say but she
takes no heed of mi advice and, with her best smile, Paca goes on:
-
But
yes, father, now you have mentioned this, the Camino, apart from roses,
has a lot of thorns.
(Where
did I hear that from? I think.)
The
priest gives her Compostela to Paca. She, after taking it, still has
presence of mind to ask the old priest for a stamp in the last free space of
her credential. We both have preserved this space in our credentials for the
Santiago seal. The priest says he has already branded the square of "fulfilled
the pilgrimage". Paca does not give up:
-
But,
father, it is only for an aesthetic reason.
-
Well,
being for an aesthetic reason...!
-
Can
you also stamp mine? I says, motivated by Paca’s boldness.
The
seal on Paca’s credential looks very good, but mine is a smudged blotch
made carelessly. Besides, when I look at her Compostela I notice that her
name has been written with cared calligraphy, while mine is a non-legible
text as if written by a person with cramp. Catholic Church, socially
advanced as always, tries, as far as possible, to correct social misbalance
between women and men. That is a consolation to me.
As
we are still soaking wet, we go to a room that we stayed in before. The room
is on Jazmines Street. We wash ourselves and put dry clothes on. Then we put
our bodies in restoration in "Prada a Tope" (A good restaurant).
The botillo (special kind of foot from Leon) and the Mencia red wine do
marvellous things to us.
We
devote the rest of our sojourn in Leon to toast to the Saint with albariño*,
ribeiro*, ribera sacra*... we also try some octopus, shellfish, fish, meal...
(Very good the restaurant Camilo).
The
Saint, noticing how much we thank him for having arrived, awards us with
some excellent digestion. Is the Saint mean with his award? Not at all. The
Saint has the whole city crowded and it is already enough that he goes on
with his work and does not leave the matter in hands of an assistant while
he heads for Marbella or Puerto Banus.
Another
subject is the mass of pilgrims. Nobody cared that wet pilgrims were waiting
two and a half hours so as to obtain their Compostelas. Nobody cared that
pilgrims came on foot, some of them with brand-new boots, from the French
border. How is anyone going to be concerned by the fact that walking
pilgrims get some room in the cathedral? But, of course, we must understand
it, a lot of VIPs come to visit the Saint (Kings and queens, actors, princes,
footballers, army officers, cardinals, bishops, –Sorry, I cannot
distinguish these two last groups, probably because I lately do not follow
Vatican fashion- presidents of autonomous regions, and common pilgrims by
both buses and cars. As for pilgrims of the Xacobea cycling tour I have
nothing to say, because, in spite of tripling the speed of walking pilgrims,
they have the same treatment: Both walkers and bikers are ignored. We would
have liked to get room for ourselves in the cathedral by using our pilgrims’
staffs as weapons and invoking to Santiago Matamoros*. But this Quijote
behaviour would not be understood in our days. People are not aware of our
grievances. So the few walking pilgrims that find a place in the cathedral
attend mass, the others, with the Saint’s permission, concelebrate in the
nearest taverns. Obviously we do that without violence and with a lot of
humbleness and devotion.
Having
reached all our goals, healed all our blisters (except one that, whims of
wetness, is on Paca’s foot), broken into new boots as we have said once
and again, dried ourselves from the rain that poured on us over the last few
days (would it be a proof?), thanked the Saint as we also said before, Paca
and I arrive at home on August the ninth. We left Santiago the night before
in the Talgo train at twenty five past ten in the evening. We have come back
from the wonderful Camino healthy and happy. Once more the forces of good
have won.
Thanks
to everyone for their support and thanks also to those who have read our
letters.
Buen
Camino!
Paca
and Salva.
*albariño, ribeiro,
ribera sacra....- Some kinds of wine in Galicia
*Santiago Matamoros.-
According to the tradition apostle Santiago, riding a white horse, helped
Christians to fight Moors in the Middle Ages.
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